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ヒアリング教材 Vol.59

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読み上げている人(読み上げ順、Name(Age), Nationality, Sex)

  • Ashley Cox (20代), USA, female
  • Elaina P. Kimsey (30代), USA, female
  • Jp Ong (20代), Canada, male

Tengu

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Tengu ("heavenly dogs") are a class of supernatural creatures found in Japanese folklore, art, theater, and literature. They are one of the best known y?kai (monster-spirits) and are sometimes worshipped as Shinto kami (revered spirits or gods). 

Although they take their name from a dog-like Chinese demon (Tiangou), the tengu were originally thought to take the forms of birds of prey, and they are traditionally depicted with both human and avian characteristics. 

The earliest tengu were pictured with beaks, but this feature has often been humanized as an unnaturally long nose, which today is practically the tengu's defining characteristic in the popular imagination. 

Buddhism long held that the tengu were disruptive demons and harbingers of war. Their image gradually softened, however, into one of protective, if still dangerous, spirits of the mountains and forests. Tengu are associated with the ascetic practice known as Shugend?, and they are usually depicted in the distinctive garb of its followers, the yamabushi. 

The tengu in art appears in a large number of shapes, but it usually falls somewhere between a large, monstrous bird and a wholly anthropomorphized being, often with a red face or an unusually large or long nose. Early depictions of tengu show them as kite-like beings who can take a human-like form, often retaining avian wings, head or beak. The tengu's long nose seems to have been conceived in the 14th century, likely as a humanization of the original bird's bill. 

The tengu's long noses ally them with the Shinto deity Sarutahiko, who is described in the Japanese historical text, the Nihon Shoki, with a similar proboscis measuring seven hand-spans in length. In village festivals the two figures are often portrayed with identical red, phallic-nosed mask designs. 

Some of the earliest representations of tengu appear in Japanese picture scrolls, such as the Tenguz?shi Emaki, painted ca. 1296, which parodies high-ranking priests by endowing them the hawk-like beaks of tengu demons. Tengu are often pictured as taking the shape of some sort of priest. Beginning in the 13th century, tengu came to be associated in particular with the yamabushi, the mountain ascetics who practice Shugend?. 

The association soon found its way into Japanese art, where tengu are most frequently depicted in the yamabushi's distinctive costume, which includes a small black cap and a pom-pommed sash Due to their priestly aesthetic, they are often shown wielding the Shakujo, a distinct staff used by Buddhist monks. 

Tengu are commonly depicted holding magical hauchiwa, fans made of feathers. In folk tales, these fans sometimes have the ability to grow or shrink a person's nose, but usually they are attributed the power to stir up great winds. Various other strange accessories may be associated with tengu, such as a type of tall, one-toothed geta sandal often called tengu-geta. 


Disposal of quake debris begins

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Work to dispose of debris from the quake-ravaged city of Miyako, Iwate Prefecture, began Thursday in Tokyo with about 30 tons arriving on a train at Tokyo Freight Terminal, the first load from Iwate to be accepted by a local government outside the Tohoku region. 

The Tokyo Metropolitan Government plans to accept a total of 11,000 tons of debris from Miyako by next March, as part of plans to dispose of a combined 500,000 tons of debris from both Iwate and Miyagi prefectures, the areas hit hardest by the March 11 earthquake and tsunami, by fiscal 2013. 

At the terminal in Shinagawa Ward, debris containers were transshipped onto trucks to be carried to a crushing facility in Ota Ward, from where combustibles will be taken to an incinerator in Koto Ward. 

Resulting ash and incombustibles are to be used as landfill in Tokyo Bay. 

In light of radiation fears among residents, the metropolitan government plans to monitor and release data weekly on radiation levels in the air at the edge of the crushing premises and once a month on crushed waste, ash and exhaust gas, it said. 

Its four crushing facilities, incinerator and landfill site are all located in an industrial zone facing Tokyo Bay. 

Miyako is located 260 km north of the crippled Fukushima No. 1 nuclear power plant, while Tokyo is roughly 220 km southwest of the plant. 

Tokyo Electric Power Co. said Thursday the detection of radioactive xenon at its stricken Fukushima No. 1 power plant, indicating recent nuclear fission, was not the result of a sustained nuclear chain reaction known as a criticality, as feared, but a case of "spontaneous" fission. 

When it revealed Wednesday that it had detected at its crisis-hit No. 2 reactor xenon-133 and xenon-135, which are typically generated by nuclear fission and have relatively short half-lives, it touched on the possibility that melted fuel inside the reactor may have temporarily gone critical. 

Tepco has been analyzing the phenomenon, which did not raise the reactor's temperature or pressure, with support from the Japan Atomic Energy Agency. 

The nuclear crisis at the plant, the world's worst in 25 years, erupted in the wake of the March 11 earthquake and tsunami, and resulted in the meltdown of nuclear fuel in the six-reactor power complex's reactors 1, 2 and 3. 


The World at 7 Billion, and Growing

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The United Nations estimates that the world reached seven billion people on Monday. No one can be sure. 

Populations are growing faster than economies in many poor countries in Africa and some in Asia. At the same time, low fertility rates in Japan and many European nations have raised concerns about labor shortages. 

Population experts at the United Nations estimated that the world reached six billion in October nineteen ninety-nine. They predict nine billion by twenty-fifty and ten billion by the end of the century. 

China's population of one and a third billion is currently the world's largest. India is second at 1.2 billion. But India is expected to pass China and reach one and a half billion people around twenty twenty-five. India will also have one of the world's youngest populations. 

Economists say this is a chance for a so-called demographic dividend. India could gain from the skills of young people in a growing economy at a time when other countries have aging populations. But economists say current rates of growth, although high, may not create enough jobs. 

Also, the public education system is failing to meet demand and schooling is often of poor quality. Another concern is health care. Nearly half of India's children under the age of five are malnourished. Sarah Crowe at the United Nations Children's Fund in New Delhi says these two problems "could keep India back." 

SARAH CROWE: "That child is unable to really grow to its ability and will remain in a state of stunting and not be able to learn when it goes to school -- when he or she goes to school, and indeed later earn and really pay back and pay into the economic and help the country and the region move forward. We have, you know, out of every two hundred million children who start school, only ten percent complete grade twelve." 

Michal Rutkowski is the director of human development in South Asia at the World Bank. He says the seven billionth person was likely to be a girl born in rural Uttar Pradesh. Uttar Pradesh is one of India's poorest and most crowded states, with nearly two hundred million people. 

He says reaching seven billion people in the world is a good time for a call to action. 

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